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  Hall, G. Stanley - Adolescence (1905)
Posted by: Simon - 11-24-2025, 03:56 PM - Replies (1)

   


Adolescence: ITS PSYCHOLOGY AND ITS RELATIONS TO PHYSIOLOGY, ANTHROPOLOGY, SOCIOLOGY, SEX, CRIME, RELIGION AND EDUCATION - G Stanley Hall (1905)

Physicians and heath gurus also linked masturbators to inverts. Summarizing a large majority of Americans’ view, Dr. Henry Guernsey warned in his marriage manual, Plain Talks on Avoided Subjects, that excessive self-abuse made men and boys “weak, pale, and feeble in mind, while all that was manly and vigorous has gone out of them.” In short, medical professionals believed that A, habitual self-abuse made males effeminate; that B, inverts were effeminate; and that, therefore, C, men who masturbated were inverts—or would become inverts. In fact, by 1900, “masturbator” and “invert” had become interchangeable in many medicolegal texts as well as in the popular imagination. Like other boys who were known to engage in self-abuse, Henry was branded a homosexual—an invert—and so had to be crazy. It was logical. Sylvanus Stall, a Lutheran minister and self-proclaimed sexologist, summed up society’s views in 1904, the year Dr. Schmidt examined Henry:

Quote: A search in any insane asylum will show that a very large proportion of patients are made up from those who masturbate or who have syphilis. Stamp out these two evils, or rather curses, of the human race, and the supply that feeds our insane asylums, aye, and our penitentiaries, too, will become vastly lessened. Think of it! So many of the inhabitants of our prisons, asylums, and our poorhouses are composed of men and women who have offended against nature’s laws by violating their own sexual nature.


Dr. Schmidt’s very odd diagnosis of Henry’s condition—his heart was in the wrong place—seems at best a mystery and at worse quackery at its most bizarre. What Henry didn’t know was that, when Dr. Schmidt claimed that Henry’s “heart was not in the right place,” he was probably referring to an obscure article, “Ueber Herzerkrankungen bei Masturbanten” (“Concerning Heart Ailments in Masturbators”), published in 1895. Its author, Dr. G. Bachus, discussed a condition he diagnosed after treating a number of boys and men— the youngest nine, the oldest thirty-one—for habitual masturbation. Based on his examinations of his patients, Bachus postulated that, for individuals “who had masturbated a lot, enlargement of the heart sets in” and their hearts “usually stretch to the left and to the right, more seldom only to the left,” resulting in the heart not being in its original “right place.” He explained that “such an enlargement is generated by the increase and intensification of the heart’s work that arises” to replenish the body’s vigor after “frequent sexual acts.”

Dr. Schmidt may never have read Bachus’s article, but it’s safe to assume that all physicians of Schmidt’s professional standing would have been familiar with the most current texts in the basic medical specialties. He certainly would have been familiar with G. Stanley Hall’s seminal two-volume study Adolescence. The single most important book of its day on the psychology of children, Adolescence not only mentions Bachus’s concept of “the masturbator’s heart,” but in it, Hall also cited Bachus’s article and linked it to what another physician, E. C. Spitzka, called “masturbatic insanity,” a form of madness caused, he believed, by habitual masturbation. Hall also revealed that many authorities linked masturbation “in a more or less casual way with one or more of the morbid forms of sex perversion, or hold that it makes a psycho-physical soil which readily bears their dread fruit.” The phrase “morbid forms of sex perversion” undoubtedly refers to homosexuality. In other words, Hall’s Adolescence instructed thousands of physicians that masturbation leads to homosexuality, insanity, or quite often both.

When Dr. Schmidt told Henry that his “heart was not in the right place,” he seems to have been offering the boy a diagnosis based on a medical misconception. What he meant was that Henry, now twelve years old, was homosexual—or becoming one.

Henry’s father knew that Henry had been masturbating since he was six. They shared a single bed, as often happened in poverty-stricken families then, and Henry Sr. may have caught his son in the act or found evidence of it on their sheets or the boy’s clothing. He knew the police had caught the boy sneaking off to visit the night watchman. What he didn’t already know about his son’s activities, the Mission staff was all too happy to tell him. Gannon, Zink, Mahoney, and O’Hara knew he had developed some sort of relationship with John Manley and the Scanlon brothers. He had even been caught masturbating in public while he was living at the Mission. They would have known, too, about the goings-on of the other boys throughout the West Madison Street vice district and how pervasive was contact with, and succumbing to, the sexual advances of men. After all, one of the Mission’s goals was to protect them from such things. The staff would have realized that it was unlikely that Henry had somehow escaped being involved in male-male sexual liaisons on the streets, even if that activity comprised only jack-rolling episodes or sex for hire.

Everything that Henry’s father had told the doctor about Henry’s behavior was evidence that underscored Schmidt’s diagnosis, and given Schmidt’s diagnosis—based on a section of Hall’s book, that was based on Bachus’s article—it’s no wonder that both doctor and father believed the twelve-year-old boy should be locked up. Henry, they believed, had to be crazy to act as he did.

As typically happened to Henry, no one bothered to explain to him what was going on or why, but they were eager to get rid of him. Years later, he came to believe that he’d been examined by Dr. Schmidt to see if he was “feeble-minded or crazy,” and in a manner of speaking, he was absolutely right.

Unfortunately for Henry, neither Dr. Schmidt nor Henry’s father had a hint about the goings-on at the Illinois Asylum for Feeble-Minded Children, the place where they were about to exile him. The activities behind its walls would elicit a government probe only a few years after the “cold windy threatening” day that Henry left Chicago for the Asylum in downstate Illinois. What he would face at the Asylum was devastating, and years later, he would admit, “Had I known what was going to be done with me I surely would have ran away”— virtually the same phrase he used to reveal his reaction to his life at the Mission of Our Lady of Mercy.

Quote: Adolescence is a new birth, for the higher and more completely human traits are now born. The qualities of body and soul that now emerge are far newer. The child comes from and harks back to a remoter past; the adolescent is neo-atavistic, and in him the later acquisitions of the race slowly become prepotent. Development is less gradual and more saltatory, suggestive of some ancient period of storm and stress when old moorings were broken and a higher level attained. The annual rate of growth jn height, weight, and strength is increased and often doubled, and even more. Important functions previously non-existent arise. Growth of parts and organs loses its former proportions, some permanently and some for a season. Some of these are still growing in old age and others are soon arrested and atrophy. The old moduli of dimensions become obsolete and old harmonies are broken. The range of individual differences and average errors in all physical measurements and all psychic tests increases. Some linger long in the childish stage and advance late or slowly, while others push on with a sudden outburst of impulsion to early maturity. Bones and muscles lead all other tissues, as if they vied with each other, and there is frequent flabbiness or tension as one or the other leads. Nature arms youth for conflict with all the resources at her command—speed, power of shoulder, biceps, back, leg, jaw, strengthens and enlarges skull, thorax, hips, makes man aggressive and prepares woman’s frame for maternity. The power of the diseases peculiar to childhood abates, and liability to the far more diseases of maturity begins, so that with liability to both it is not strange that the dawn of the ephebic day is marked at the same time by increased morbidity but diminished rates of mortality. Some disorders of arrest and defect as well as of excessive unfoldment in some function, part, or organ may tiow, after long study and controversy, be said to be established as peculiar to this period, and diseases that are distinctly school- and city-bred abound, with apparently increasing frequency. The momentum of heredity often seems insufficient to enable the child to achieve this great revolution and come to complete maturity, so that every step of the upward way is strewn with wreckage of body, mind, and morals. There is not only arrest, but perversion, at every stage, and hoodlumism, juvenile crime, and secret vice seem not only increasing, but develop in earlier years in every civilized land.



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  Plain Facts for Old and Young
Posted by: Simon - 11-24-2025, 03:50 PM - Replies (1)

   


Kellogg, John Harvey - Plain Facts for Old and Young (first published 1879)

Plain facts for old and young The science of human life from infancy to old age an illustrated cyclopedia of special knowledge for all classes on the hygiene of sex . The publishers of this work offer no apology for presenting it to the reading public, since the wide prevalence of the evils which it exposes is sufficient warrant for its publication. The subjects with which it deals are of vital consequence to the human race; and it is of the utmost importance that every effort should be made to dispel the gross ignorance which almost universally prevails, by the wide diffusion, in a proper manner, of information of the character contained in this volume.This book has been written not for the young only, nor for any single class of persons, but for all who are old enough to be capable of understanding and appreciating it. The prime object of its preparation has been to call attention to the great prevalence of sexual excesses of all kinds, and the heinous crimes resulting from some forms of sexual transgression, and to point out the terrible results which inevitably follow the violation of sexual law.In order to make more clear and comprehensible the teachings of nature respecting the laws regulating the sexual function, and the evils resulting from their violation, it has seemed necessary to preface the practical part of the subject by a concise description of the anatomy of reproduction. In this portion of the work especial pains has been taken to avoid anything like indelicacy of expression, yet it has not been deemed advisable to sacrifice perspicuity of ideas to any prudish notions of modesty. It is hoped that the reader will bear in mind that the language of science is always chaste in itself, and that it is only through a corrupt imagination that it becomes invested with impurity. The author has constantly endeavored to impart information in the most straightforward, simple, and concise manner.The work should be judiciously circulated, and to secure this the publishers will take care to place it in the hands of agents competent to introduce it with discretion; yet it may be read without injury by any one who is sufficiently mature to understand it. Great care has been taken to exclude from its pages those accounts of the habits of vicious persons, and descriptions of the mechanical accessories of vice, with which many works upon sexual subjects abound.The first editions of the work were issued with no little anxiety on the part of both author and publishers as to how it would be received by the reading public. It was anticipated that no little adverse criticism, and perhaps severe condemnation, would be pronounced by many whose education and general mode of thought had been such as to unfit them to appreciate it; but it was hoped that persons of more thoughtful and unbiased minds would receive the work kindly, and would readily co-operate with the publishers in its circulation. This anticipation has been more than realized. Wherever the book has been introduced, it has met with a warm reception; and of the several thousand persons into whose hands the work has been placed, hundreds have gratefully acknowledged the benefit which they have received from its perusal, and it is hoped that a large proportion have been greatly benefited.The cordial reception which the work has met from the press everywhere has undoubtedly contributed in great measure to its popularity. The demand for the work has exhausted several editions in rapid succession, and has seemed to require its preparation in the greatly enlarged and in every way improved form in which it now appears. The addition of two whole chapters for the purpose of bringing the subject directly before the minds of boys and girls in a proper manner, adds greatly to the interest and value of the work, as there seemed to be a slight deficiency in this particular in the former editions. 

Quote: Nocturnal Emissions.—Seminal emissions during sleep, usually accompanied by erotic dreams, are known as nocturnal pollutions or emissions, and are often called spermatorrhoea, though there is some disagreement respecting the use of the latter term. Its most proper use is when applied to the entire group of symptoms which accompany involuntary seminal losses.
      The masturbator knows nothing of this disease so long as he continues his vile practice; but when he resolves to reform, and ceases to defile himself voluntarily, he is astonished and disgusted to find that the same filthy pollutions occur during his sleep without his voluntary participation. He now begins to see something of the ruin he has wrought. The same nightly loss continues, sometimes being repeated several times in a single night, to his infinite mortification and chagrin. He hopes the difficulty will subside of itself, but his hope is vain; unless properly treated, it will probably continue until the ruin which he voluntarily began is completed.
This disease is the result of sexual excesses of any kind; it is common in married men who have abused the marriage relation, when they are forced to temporary continence from any cause. It also occurs in those addicted to mental unchastity, though they may be physically continent. It is not probable that it would ever occur in a person who had been strictly continent and had not allowed his mind to dwell upon libidinous imaginations.


Quote: Positive Signs.—The absolutely positive signs of solitary vice are very few. Of course the most certainly positive of all is detection in the act. Sometimes this is difficult, with such consummate cunning do the devotees of this Moloch pursue their debasing practice. If a child is noticed to seek a certain secluded spot with considerable regularity, he should be carefully followed and secretly watched, for several days in succession if need be. Many children pursue the practice at night after retiring. If the suspected one is observed to become very quickly quiet after retiring, and when looked at appears to be asleep, the bedclothes should be quickly thrown off under some pretense. If, in the case of a boy, the penis is found in a state of erection, with the hands near the genitals, he may certainly be treated as a masturbator without any error. If he is found in a state of excitement, in connection with the other evidences, with a quickened circulation as indicated by the pulse, or in a state of perspiration, his guilt is certain, even though he may pretend to be asleep; no doubt he has been addicted to the vice for a considerable time to have acquired so much cunning.

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  Autobiography of an Androgyne (1918)
Posted by: Simon - 11-24-2025, 03:45 PM - Replies (1)

   


Werther, Ralph - Autobiography of an Androgyne (First published 1918)

First printed in 1918, Ralph Werther's Autobiography of an Androgyne charts his emerging self-understanding as a member of the "third sex" and documents his explorations of queer underworlds in turn-of-the-century New York City. Werther presents a sensational life narrative that begins with a privileged upper-class birth and a youthful realization of his difference from other boys. He concludes with a decision to undergo castration. Along the way, he recounts intimate stories of adolescent sexual encounters with adult men and women, escapades as a reckless "fairie" who trolled Brooklyn and the Bowery in search of working-class Irish and Italian immigrants, and an immersion into the subculture of male "inverts." This new edition also includes a critical introduction by Scott Herring that situates the text within the scientific, historical, literary, and social contexts of urban American life in the late-nineteenth and early-twentieth centuries. Tracing how this pioneering autobiography engages with conversations on immigration, gender, economics, metropolitan working-class culture, and the invention of homosexuality across class lines, this edition is ideal for courses on topics ranging from Victorian literature to modern American sexuality.


Quote: During the nineteenth century, gay men began theorizing about themselves, analyzing why they were men who were sexually attracted to other men and not to women, and some developed the belief that they were “a female soul enclosed in a male body,” adopting the hermaphrodite—a physical emblem of the psychological combination of male and female—as a symbol for themselves in art and literature. This is not something that was typically known outside of the gay community at the time, and the few sexologists of the period who investigated it in their works—such as Karl Ulrichs, Richard von Krafft-Ebing, and Havelock Ellis—were closely associated with the gay subculture.

When Henry uses the phrase “Vivian Girls,” it’s not girls that he’s actually thinking about but Vivian belles, fairies, pansies, queers, or queens. In fact, in Henry’s second novel, which also stars the Vivians, the characters who come in contact with them refer to them as “fairies” more often than not. This allows Henry to give them an otherworldly cast as well as anchor them in a queer context. Such ambiguity has been a mainstay of gay art and literature for centuries, and Henry tapped into that strategy and made it his own.


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  The Tragic Life of an Outsider Artist (2013)
Posted by: Simon - 11-24-2025, 03:40 PM - Replies (1)

   


 Elledge, Jim - Henry Darger, Throwaway Boy: The Tragic Life of an Outsider Artist (2013)


The breathtaking, disturbing, monumental artwork and writings of Henry Darger (1892-1973), a previously unknown and reclusive Chicago hospital janitor, were found shortly after he moved out of his apartment and into a nursing home. The works detail a complex fantasy world filled with idyllic beauty and hellish violence. He died within months of their discovery, and the only clues to their creation lie within the unpublished pages of two long-winded novels, an autobiography and several other journals and manuscripts that he left behind. Today, Darger is considered arguably the greatest self-taught artist in America.

About 30 years ago, while discussing the hermaphroditic children in Darger’s artwork, an openly gay Chicago art critic, Dennis Adrian, said to me: “What’s the big mystery? Those aren’t little girls with penises; they’re little boys dressed up as little girls.” I didn’t take the idea very seriously at the time, but now, to judge from Jim Elledge’s new biography, “Henry Darger, Throwaway Boy: The Tragic Life of an Outsider Artist,” the time has come for that idea to be treated very seriously indeed.

Elledge, an author and editor who has published numerous titles in the field of queer culture, goes further than that. He makes the claim, supported by meticulous research conducted over 10 years, that not only was Darger gay, but that his good friend, William Schloeder, was his “life partner” and that they tried to adopt a child together. Once Elledge presents all of the evidence, his hypothesis does seem brilliantly persuasive — amounting to a veritable bombshell in the annals of Darger scholarship — challenging long-held notions about Darger’s personal life and explaining many unanswered questions about his art.

A number of opinions have been advanced regarding Darger’s psychological state, including Asperger’s syndrome, post-traumatic stress disorder, gender confusion, obsessive-compulsive disorder and hypergraphia (the overwhelming urge to write). The hypothesis of homosexuality — clearly no longer considered a mental disorder — that Elledge puts forth in his biography is one of the most significant and important contributions to date.

Point by point, here is how he builds his case. Darger grew up at 165 W. Adams St., not far from one of Chicago’s most notorious vice districts, which in the late 19th century was rife with male prostitutes. Darger wrote in “The History of My Life” about befriending a “night watchman” at age 8, and Elledge guesses that this relationship was probably sexual. When he was 12, Darger was institutionalized at the Asylum for Feeble-Minded Children in Lincoln, Ill., because of excessive “self-abuse.” Elledge notes that during the first decade of the 20th century, doctors viewed masturbation as an indicator of homosexuality.

As an adult, Darger had his picture taken with Schloeder on three separate occasions, always sitting side-by-side in the back of the same faux-caboose train scene constructed in the Coultry Studio at Chicago’s Riverview Park. Elledge suggests that this “honeymoon caboose” scene was usually reserved for heterosexual couples. In his writings, Darger refers to Schloeder as his “special friend,” a term that was code for “gay lover,” according to Elledge. Other words Darger used to describe certain people, such as “queer” and “fairy,” are also slang for homosexuals.

Darger’s awareness of homosexuality is almost certain because he owned a book, “Condemned to Devil’s Island,” that portrays gay sexual relationships. In Darger’s novels, men and women often cross-dress. In his artwork, children are depicted as hermaphrodites. Elledge states that effeminate gay men were called “psychic hermaphrodites” by doctors in the early 20th century.

Perhaps one of the most telling arguments is Elledge’s mention of a scene in Darger’s “Further Adventures in Chicago: Crazy House,” in which Darger describes how one of his male characters wishes he had been born female and comments that he, Darger, “knows quite a number of boys who would give anything to have been born a girl.”

As compelling as Elledge’s argument is, however, it rests entirely on circumstantial evidence, ambiguous language and innuendo. He offers no indisputable proof that Darger was gay. To muddy the waters further, he extrapolates from facts to create biographical re-enactments that are pure fiction. For example: Darger “began to investigate how he and Whillie could adopt a child. … Henry approached the priests at St. Vincent’s Church to ask what he had to do to adopt a child. He wouldn’t have mentioned Whillie to them because of the Church’s homophobia.”

It is true that Darger, a devout Catholic, proposed to the church fathers that he adopt a child, but in the 30 years I have been examining Darger’s writings, I have never seen anything Darger wrote that mentioned Schloeder in connection with this. However, in an attempt to dramatize his theory, Elledge paints Darger and Schloeder’s close personal friendship as a romantic relationship, calling them “life partners” and portraying the desire to adopt a child as one shared by both men. It is an interesting interpretation, but it is not based upon any known facts.

In addition to leaving the reader with the mistaken impression that the scenarios really happened, these literary reconstructions tend to call into question the rest of Elledge’s more fact-based documentation. This has already had the unfortunate result of biasing subsequent scholarship, such as that by author Michael Moon in “Darger’s Resources,” who (apparently after reading an early draft of Elledge’s book) states flat-out that “Darger and Schloeder were not going to be allowed to adopt a child” as if it were an actual historic incident and not a dramatic conjecture.

Having said all this, I still find Elledge’s basic ideas more productive and less offensive than some of those previously issued by premiere Darger scholar John MacGregor, who infamously wrote in a few places that Darger “had a potential for mass murder” — an opinion based largely upon the actions of fictional characters in Darger’s 15,000-page magnum opus, “In the Realms of the Unreal.” We usually don’t consider the violence that may take place in fiction as a reflection of how the author conducts his or her personal life. I doubt that many people have accused Mickey Spillane of being a homicidal killer or Vladimir Nabokov of being a closet pedophile, although, with the latter, the issue has been raised, probably because of the transgressive nature of Lolita’s protagonist. Similarly, when Darger’s oeuvre first emerged, one of the first things to be addressed was whether or not he was a murdering child-molester. Initially, many people simply assumed the worst. But most Darger scholars today, including Elledge in his new biography, have dismissed such notions.

Elledge’s suppositions regarding Darger’s possible homosexuality, and how it added to the persecution he felt because of his unhappy life, cannot be dismissed quite so easily. Despite the author’s sometimes misleading mix of fact and fiction, “Throwaway Boy” deserves a prominent place among the ongoing attempts to unravel the mysteries that lie behind the epic art and writings of Henry Darger. 


               

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  Toibin, Colm - A Long Winter (2025)
Posted by: Simon - 11-24-2025, 03:34 PM - Replies (1)

   


Published as a standalone novel for the first time, A Long Winter is a psychologically intricate and emotionally devastating story from the bestselling author of Brooklyn and Long Island. 

One snowy morning, after arguing with her husband, Miquel's mother walks out of their home high up in the Pyrenees and does not return. With his younger brother stationed far away on military service and his father cast out by the people of the town, Miquel and his father are left to fend for themselves. Together they will be forced to battle the elements, and their resentment of each other, through the long winter. Miquel's desperate searching for his mother is only interrupted when Manolo, an orphaned servant boy from the next village, arrives to help out in the house. As Miquel is forced to confront the reality of his mother's absence, Manolo, with his silences and longing gaze, offers the promise of new love, and another kind of life. 

A Long Winter is 'a superbly powerful tale of betrayal and desertion' (Spectator), but also a delicate tale of our search for love and companionship. 


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